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John of St. Thomas O.P., born João Poinsot (also called John Poinsot in English; 9 July 1589 – 15 June 1644), was a Portuguese Dominican friar, Thomist theologian, and professor of philosophy. He is known for being an early theorist in the field of semiotics .
The Gospel of John is the only canonical one that gives Thomas the Apostle a dramatic role and spoken part, and Thomas is the only character therein described as being apistos (' unbelieving '), despite the failings of virtually all the Johannine characters to live up to the author's standards of belief.
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
The title is an English transliteration of Greek for "the hope of Israel", taken from Acts 28:20.The book was based on a series of lectures given by Thomas in 1848 and consists of three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.
Eureka: An Exposition of the Apocalypse (commonly called Eureka) is a book written by John Thomas in 1861. Each chapter has been written expounding the corresponding chapter of the last book of the bible (Revelation, or Apocalypse in the Greek). Originally written in a three volume set, later editors published the work in 5 volumes.
A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
They also differ from non-canonical sources, such as the Gospel of Thomas, in that they belong to the ancient genre of biography, [8] [9] collecting not only Jesus' teachings, but recounting in an orderly way his origins, his ministry, and his passion, and alleged miracles, and resurrection.
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