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Abul A'la al-Maududi (Urdu: ابو الاعلیٰ المودودی, romanized: Abū al-Aʿlā al-Mawdūdī; () 25 September 1903 – () 22 September 1979) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan. [1]
Quran Ki Chaar Buniyadi Istlahein (Urdu: قرآن کی چار بنیادی اصطلاحیں; English trans:Four Key Concepts of the Qur'an) is a 1944 Urdu Islamic book by Abul A'la Maududi. The book is considered to have fundamental importance in the religious thoughts of the author which present Islam as a comprehensive system of life.
Khawajah Syed Qutbuddin Maudood Chishti (Urdu: مودود چشتی) (also known as Qutubuddin, Shams Sufiyaan and Chiraag Chishtiyaan) was an early day Sufi Saint, a successor to his father and master Abu Yusuf Bin Saamaan, twelfth link in the Sufi silsilah of Chishti Order, and the Master of Shareef Zandani.
Tafhim is derived from the Arabic word fahm which means "understanding". [4] Tafhim-ul-Quran is a combination of orthodox and modernist interpretation. It discusses economics, sociology, history, and politics. In his text, Maududi highlights Quranic perspective and says that Islam provides ample guidance in all spheres.
Sayyid Abul Ala Maududi [239] [240] was an important early twentieth-century figure in the Islamic revival in India, and then after independence from Britain, in Pakistan. Maududi was an Islamist ideologue and Hanafi Sunni scholar active in Hyderabad Deccan and later in Pakistan. Maududi was born to a clerical family and got his early education ...
Khutabat: Fundamentals of Islam is a book written by Sayyid Abul Ala Maududi. It was originally published in 1988, then later re-translated and published under the title Let Us Be Muslims . External links
Al Jihad fil Islam (Eng: The Concept of Jihad in Islam) is a book written by Sayyid Abul Ala Maududi on the subject of jihad in Islam. [ 1 ] [ 2 ] The book is an English translation of the classic book in jihad, originally written and published in 1927 in the Urdu language .
Abul Ala Maududi, characterized modernity with its values, lifestyles, and political norms as the "new Jahiliyyah" which was incompatible with Islam. [46] Such criticisms of modernity were taken up in the emerging anti-colonialist rhetoric, and the term gained currency in the Arab world through translations of Maududi's work. [13]