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A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.
Since Matthew was the primary source for Luke, and Matthew's gospel (the only published gospel at the time) would have been well known to Peter, he mostly would have preached on the contents of Matthew. Knowing Matthew better than Luke, Peter was more likely to mention details found in Matthew and not Luke than vice versa. This would explain ...
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
Luke's genealogy contains a more realistic number of names, given the time period, and Matthew's list also lacks the papponymic naming used in the period. Gundry believes the latter part of Matthew's list is "a large figure of speech". He argues that at the time it was perfectly acceptable to fill gaps in a historical narrative with plausible ...
According to B. H. Streeter's analysis the non-Marcan matter in Luke has to be distinguished into at least two sources, Q and L.In a similar way he argued that Matthew used a peculiar source, which we may style M, as well as Q. Luke did not know M, and Matthew did not know L. Source M has the Judaistic character (see the Gospel according to the Hebrews), and it suggests a Jerusalem origin ...
A modern tweak of this view that maintains Matthaean priority is the two-gospel (Griesbach) hypothesis which holds that Mark used both Matthew and Luke as a source (thus, in order, Matthew—Luke—Mark). [23] This view envisions a Mark who mostly collected the common material shared between Matthew and Luke.
The three-source hypothesis is a candidate solution to the synoptic problem.It combines aspects of the two-source hypothesis and the Farrer hypothesis.It states that the Gospel of Matthew and the Gospel of Luke used the Gospel of Mark and a sayings collection as primary sources, but that the Gospel of Luke also used the Gospel of Matthew as a subsidiary source.
In contrast, Luke lists a man named Shealtiel who is the son of an otherwise unknown man named Neri (Matthew 1:12 and Luke 3:27–28). Multiple explanations for this difference have been suggested, with one common explanation being that Luke traces the genealogy of Jesus through Mary, in recognition of the virgin birth. [3]