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Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul , Onesiphorus sought out Paul who was imprisoned at the time in Rome .
Liever Turks dan Paaps ("Rather Turkish than Popish"), also Liever Turksch dan Paus ("Rather Turkish than Pope"), was a Dutch Christian slogan during the Dutch Revolt of the end of the 16th century. The slogan was used by the Dutch mercenary naval forces (the " Sea Beggars ") in their fight against Catholic Spain.
The letter is made up of 50 sentences, 9 with over 50 words. The closest, Romans, has 3 out of 581 sentences of such length. E. J. Goodspeed, [35] and C. L. Mitton [36] argued the style was unlike Paul's other works. Many words in the letter are not in the "undisputed" epistles.
Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.
A collection of Paul's letters circulated separately from other early Christian writings and later became part of the New Testament. When the canon was established, the gospels and Paul's letters were the core of what would become the New Testament. [27] [page needed]
The Centre Daily Times welcomes letters endorsing candidates in the Nov. 5 election and will accept letters that are received by Oct. 25.
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.
At least one of these two was a member of the city council, a status that would make the term κράτιστος, used of the addressee of the Letter to Diognetus, very appropriate. [6] It is entirely possible, without verification of the author, that we have a fictitious character, since the name "Diognetus," means "God-born" in Greek.
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