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Republic by Plato – The original is not Gnostic, but the Nag Hammadi library version is heavily modified with then-current Gnostic concepts. The Discourse on the Eighth and Ninth – a Hermetic treatise; The Prayer of Thanksgiving (with a hand-written note) – a Hermetic prayer; Asclepius 21–29 – another Hermetic treatise; Codex VII: The ...
Another English edition was published in 1987, by Yale scholar Bentley Layton, called The Gnostic Scriptures: A New Translation with Annotations (Garden City: Doubleday & Co., 1987). The volume included new translations from the Nag Hammadi Library, together with extracts from the heresiological writers, and other
"Fragment G", which Clement of Alexandria (Stromateis 6.52.3-4) related to "On Friends", asserts that there is shared matter between Gnostic Christian material, and material found in "publicly available books"; which is the result of "the law that is written in the [human] heart". Layton relates this to GTr 19.34 − when Jesus taught, "in ...
The Holy Book of the Great Invisible Spirit, also known as the Coptic Gospel of the Egyptians, [1] [2] is a Sethian Gnostic text found in Codices III and IV of the Nag Hammadi library. The text describes the origin of three powers: the Father, the Mother, and the Son, who came forth from the great invisible Spirit.
The Treatise on the Resurrection is an ancient Gnostic or quasi-Gnostic Christian text which was found at Nag Hammadi, Egypt.It is also sometimes referred to as "The Letter to Rheginos" because it is a letter responding to questions about the resurrection posed by Rheginos, who may have been a non-Gnostic Christian.
[94] [149] [41] [a] In this retelling, Noah represents Jews and non-Gnostic Christians. Sabaoth opposes the evil Yaldabaoth, but he and Noah do not recognize the Gnostic salvation offered by Norea. [153] [150] Although Sabaoth is enthroned in heaven, he is still ultimately below the cosmic veil [154] and Gnostics are not subject to his rule. [155]
The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
The Living Gospel (also Great Gospel, Gospel of the Living and variants) was a 3rd-century gnostic gospel written by the Manichaean prophet Mani.It was originally written in Syriac and called the Evangelion (Classical Syriac: ܐܘܢܓܠܝܘܢ), from the Greek εὐαγγέλιον ("good news") [1] and was one of the seven original scriptures of Manichaeism.