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All about giving things up, prioritizing prayer and growing closer to God.
Altar candles are lit using a taper, which is a lit wick attached to a long handle. They are lit and extinguished in a particular order so that the Gospel side candle is never burning alone. The Gospel side of the church is the left side as you are facing the front. So the candles are lit from right to left and extinguished from left to right. [9]
A crotalus on display. A crotalus (Spanish: matraca), [1] [2] also known as a crotalum or clapper, is a wooden liturgical rattle or clapper that replaces altar bells during the celebration of the Tridentine Paschal Triduum at the end of Lent in the Catholic Church.
Great Lent, or the Great Fast (Greek: Μεγάλη Τεσσαρακοστή, Megali Tessarakosti or Μεγάλη Νηστεία, Megali Nisteia, meaning "Great 40 Days", and "Great Fast", respectively), is the most important fasting season of the church year within many denominations of Eastern Christianity.
Roman Catholic Gaudete Sunday Mass in which the priest is wearing the customary rose vestments. The season of Advent originated as a fast of 40 days in preparation for Christmas, commencing on the day after the feast of Saint Martin (11 November), whence it was often called Saint Martin's Lent, a name by which it was known as early as the fifth century.
Blue: Blue Advent candles have the same meaning as traditional purple candles. This color is sometimes used in place of purple to differentiate between Advent and Lent .
The Paschal candle of Manila Cathedral usually reaches 4 or 4.5 inches (10 or 11 centimetres) and stands at 50 inches (130 centimetres) tall. The Paschal candle, like all liturgical candles, must be made at least from the most part of beeswax (ex cera apum saltem in maxima parte). [1] The Church Fathers saw the bee as a symbol of the Virgin ...
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.