Search results
Results from the WOW.Com Content Network
Jewish leaders carefully planned the second revolt to avoid the numerous mistakes that had plagued the first First Jewish–Roman War 60 years earlier. [51] In 132, the revolt, led by Simon bar Kokhba and Elasar, quickly spread from Modi'in across the country, cutting off the Roman garrison in Jerusalem. [9]
During the revolt, the Jewish sage Rabbi Akiva regarded Simon as the Jewish messiah; the Talmud records his statement that the Star Prophecy verse from Numbers 24:17: [10] "There shall come a star out of Jacob," [11] referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva.
First Jewish–Roman War (66–73)—also called the First Jewish Revolt or the Great Jewish Revolt, spanning from the 66 insurrection, through the 67 fall of the Galilee, the destruction of Jerusalem and the Second Temple and institution of the Fiscus Judaicus in 70, and finally the fall of Masada in 73.
The term "Diaspora Revolt" (115–117 CE; [1] Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus [2]), also known as the Trajanic Revolt [3] and sometimes as the Second Jewish–Roman War, [a] [4] refers to a series of uprisings that occurred in Jewish diaspora communities across the ...
The 130s was a decade that ran from January 1, 130, to December 31, 139.. The Roman Empire was under the rule of Emperor Hadrian, and after 138, Antonius Pius.During the middle of the decade, Jewish leader Simon bar Kokhba led a large-scale armed rebellion against the Romans in Judea, known as the Bar Kokhba revolt.
Download as PDF; Printable version; In other projects ... The Second Jewish Revolt can refer to the following: A phase of the Jewish–Roman wars. the Diaspora revolt ...
A Jewish diaspora existed for several centuries before the fall of the Second Temple in 70 CE. The Jewish diaspora in the second Temple period (516 BCE – 70 CE) was created from various factors, including through the creation of political and war refugees, enslavement, deportation, overpopulation, indebtedness, military employment, and ...
The older view is that the Bar Kokhba revolt, which took the Romans three years to suppress, enraged Hadrian, and he became determined to erase Judaism from the province. Circumcision was forbidden, and Jews were expelled from the city. Hadrian renamed the province of Judaea to Syria Palaestina, dispensing with the Jewish-associated name. [12]