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Sphere sovereignty is an alternative to the worldviews of ecclesiasticism and secularism (especially in its statist form). During the Middle Ages, a form of papal monarchy assumed that God rules over the world through the church. Ecclesiasticism was widely evident in the arts. Religious themes were encouraged by art's primary patron, the church.
Within the sphere of government, Christian democrats maintain that civil issues should first be addressed at the lowest level of government before being examined at a higher level, a doctrine known as subsidiarity. [22] These concepts of sphere sovereignty and subsidiarity are considered cornerstones of Christian democracy political ideology. [40]
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
This Christian religious ground motive is a fundamentally different posture toward things, compared to say, the "Form/Matter" scheme of the Greeks, the "Nature/Grace" synthesis of Medieval Christianity, or the "Nature/Freedom" approach of the Enlightenment, all of which are orientations divided against themselves by their reliance upon two ...
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God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
According to Walter Ullmann, medieval Catholic scholars came close to envisioning and endorsing democracy in its modern form, [2] with Saint Thomas writing that the law should be formulated by "the whole community or the person who represents it" and describing a regime in which "all participate in the election of those who rule" as the best ...
Sinclair Ferguson distinguishes "essential" divine attributes, which "have been expressed and experienced in its most intense and dynamic form among the three persons of the Trinity—when nothing else existed." In this way, the wrath of God is not an essential attribute because it had "no place in the inner communion among the three persons of ...