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Madhava (Sanskrit: माधव, IAST: Mādhava) is one of the primary epithets of Vishnu and Krishna. The word Mādhava in Sanskrit is a vṛddhi derivation of the word Madhu (Sanskrit: मधु), which means honey. It is a title of Krishna, referring to his lineage as 'he who appeared the Madhu dynasty'. [1] Vishnu, the bearer of the epithet
Thiruthevanartthogai or Madhava Perumal Temple is a Hindu temple dedicated to Vishnu located in Tirunangur, a village in the outskirts of Sirkaḻi in the South Indian state of Tamil Nadu. Constructed in the Dravidian style of architecture , the temple is glorified in the Nalayira Divya Prabandham , the early medieval Tamil canon of the Alvar ...
Madhava Vidyaranya, Advaita saint and brother of Sayana; Venkata Madhava, 10th to 12th century commentator of the Rigveda; Madhavdeva, 16th-century proponent of Ekasarana dharma, neo-Vaishnavism of Assam; relating to springtime; the first month of spring, see Chaitra; Madhava or Madhava-kara, an Indian physician of the 7th or early 8th century
Abhimana Kshethram or Abhimana Sthalam are a list of 108 sacred Vishnu temples apart from the other 108 Divya desams. Abhimana desams or close abodes, these temples are the most significant temples in the Vaishnavite tradition which has similar greatness as Divya Desams.
In the course of his sketches Madhava frequently explains at length obscure details in the different systems. [1] The systems are arranged from the Advaita -point of view. According to Sarvepalli Radhakrishnan , the Sarvadarśanasaṅgraha "sketches sixteen systems of thought so as to exhibit a gradually ascending series, culminating in the ...
It is a stone temple dedicated to Vishnu, and the best known, most frequented monument in Hajo. The temple enshrines an image of Hayagriva Madhava (Vishnu as part-man-part-horse avatar). Some regional Buddhists have long believed that the Hayagriva Madhava temple is a part of their sacred Tsmach'og-gron geography because it is where the Buddha ...
The chaturvimshatimurti are all represented as standing and holding the four attributes of Vishnu: the Sudarshana Chakra (discus), Panchajanya (conch), Kaumodaki (mace), and Padma (lotus). Symbolising the deity's different visible forms, the only difference between these images is the order of the emblems held by his four hands . [ 5 ]
This preliminary commentary on the Gita is the earliest example of Madhva's style which is characterised by its terseness and brevity. [3] He quotes from a variety of rare sources and scriptures and is not an exhaustive commentary on the Gita as it concentrates only on a few verses.
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