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Life is but a motion of limbs. For what is the heart, but a spring; and the nerves, but so many strings; and the joints, but so many wheels, giving motion to the whole body, such as was intended by the Artificer? [14] The preface of Thomas Hobbe's Leviathan, read from Hobbes' Latin version, with English subtitles
Thomas Hobbes was born on 5 April 1588 (Old Style), in Westport, now part of Malmesbury in Wiltshire, England.Having been born prematurely when his mother heard of the coming invasion of the Spanish Armada, Hobbes later reported that "my mother gave birth to twins: myself and fear."
In his Notes on the State of Virginia (1785), Thomas Jefferson uses the phrase bellum omnium in omnia ("war of all things against all things", assuming omnium is intended to be neuter like omnia) as he laments that the constitution of that state was twice at risk of being sacrificed to the nomination of a dictator after the manner of the Roman Republic.
According to Hobbes, the lives of individuals in the state of nature were "solitary, poor, nasty, brutish and short", a state in which self-interest and the absence of rights and contracts prevented the "social", or society. Life was "anarchic" (without leadership or the concept of sovereignty).
Ultimately, he concludes that life is meaningless because it cannot be externally justified, as our earthly environment fails to fulfill our metaphysical interests (in other words, life lacks a heterotelic source of meaning and justice, which are outside of life itself and thus independent of humans' efforts). The consciousness of death further ...
The first-century CE rabbi Tarfon is quoted as saying "The day is short, the labor vast, the workers are lazy, the reward great, the Master urgent." (Avot 2:15). A light-hearted version in England, thought to have originated in Shropshire, is the pun "Bars longa, vita brevis" i.e. so many bars (or pubs) to visit, in so short a life.
He also very influentially described man's natural state (without science and artifice) as one where life would be "solitary, poor, nasty, brutish and short". [83] Following him, John Locke's philosophy of empiricism also saw human nature as a tabula rasa. In this view, the mind is at birth a "blank slate" without rules, so data are added, and ...
Several attempts to define the neologism [3] grimdark have been made: . Adam Roberts described it as fiction "where nobody is honourable and Might is Right", and as "the standard way of referring to fantasies that turn their backs on the more uplifting, Pre-Raphaelite visions of idealized medievaliana, and instead stress how nasty, brutish, short and, er, dark life back then 'really' was".