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Also called a crux ansata, meaning "cross with a handle". Coptic cross: The original Coptic cross has its origin in the Coptic ankh. As depicted in Rudolf Koch's The Book of Signs (1933). New Coptic Cross This new Coptic Cross is the cross currently used by the Coptic Catholic Church and the Coptic Orthodox Church of Alexandria. It evolved from ...
The Holyrood or Holy Rood is a Christian relic alleged to be part of the True Cross on which Jesus died. The word derives from the Old English rood, meaning a pole and the cross, via Middle English, or the Scots haly ruid ("holy cross"). Several relics venerated as part of the True Cross are known by this name, in England, Ireland and Scotland.
The 800-year-old cross in the Stenkumla Church on Gotland shows the origin of the name Christus triumphans: the crucified figure wears a crown and "shoes" of a ruler.. In church architecture the rood, or rood cross, is a life-sized crucifix displayed on the central axis of a church, normally at the chancel arch.
Flags with crosses are recorded from the later Middle Ages, e.g. in the early 14th century the insignia cruxata comunis of the city of Genoa, the red-on-white cross that would later become known as St George's Cross, and the white-on-red cross of the Reichssturmfahne used as the war flag of the Holy Roman Emperor possibly from the early 13th ...
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
A pectoral cross or pectorale (from the Latin pectoralis, "of the chest") is a cross that is worn on the chest, usually suspended from the neck by a cord or chain. In ancient history and the Middle Ages , pectoral crosses were worn by both clergy and laity .
While a reredos generally forms or covers the wall behind an altar, [2] a retable is placed either on the altar or immediately behind and attached to the altar. "Many altars have both a reredos and a retable." [3] But this distinction may not always be observed. The retable may have become part of the reredos when an altar was moved away from ...
During the Middle Ages small crucifixes, generally hung on a wall, became normal in the personal cells or living quarters first of monks, then all clergy, followed by the homes of the laity, spreading down from the top of society as these became cheap enough for the average person to afford. Most towns had a large crucifix erected as a monument ...
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