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The priest may read a short passage from the Bible that proclaims God's mercy and calls to conversion. All mortal sins must be confessed, while confession of venial sins also is recommended but not required. The priest may emphasize repentance and offer counsel, and always proposes a penance which the penitent accepts and then recites an act of ...
In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
The form of absolution provided in the order for the Visitation of the Sick reads, "Our Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences: And by his authority committed to me, I absolve thee from all thy sins, In the Name of the Father ...
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...
In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
The following is the form of absolution for the sick in the Book of Common Prayer: "OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences: And by his authority committed to me, I absolve thee from all thy sins, In the Name of the Father ...
Genuine repentance toward God consists in a knowledge of, a sorry for, and a confession and forsaking of sins, brought about by the knowledge of goodness and severity of God through the truth, by the convincing power of the Holy Spirit (Matt. 3:2; Acts 20:21; II Cor. 7:10, 11; I John 1:9; first clause).
It consists of repentance for all one's sins, a desire for God over sin, and faith in Christ's redemption on the cross and its sufficiency for salvation (see regeneration and ordo salutis). It is widely referred to throughout the Bible , e.g. Ezekiel 33:11, Psalms 6:7ff, Psalm 51:1–12, Luke 13:5, Luke 18:9–13, and the well-known parable of ...