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I have nothing new to teach the world. Truth and non-violence are as old as the hills. [2] In the absence of a "Gandhism" approved by Gandhi himself, there is a school of thought that one has to derive what Gandhism stands for, from his life and works. One such deduction is a philosophy based on "truth" and "non-violence" in the following sense.
In 2011, Gandhi topped the Time ' s list of Top 25 Political Icons of All Time. [331] Gandhi did not receive the Nobel Peace Prize, although he was nominated five times between 1937 and 1948, including the first-ever nomination by the American Friends Service Committee, [332] though Gandhi made the short list only twice, in 1937 and 1947. [333]
Gandhi as a politician, in practice, settled for less than complete non-violence. His method of non-violent Satyagraha could easily attract masses and it fitted in with the interests and sentiments of business groups, better-off people and dominant sections of peasantry, who did not want an uncontrolled and violent social revolution which could ...
In 1915 Gandhi delivered an address to the students at Madras in which he discussed these vows. It was later published as "The Need of India". [9] He would deliver a speech on the Ashram vows every Tuesday after prayers. These speeches were published as a book Mangal Prabhat [10] in 1958.
The conference appealed to the United Nations to declare Gandhi's birthday (2 October) as the International Day of Non-Violence. [1] Subsequently, on 15 June 2007, the United Nations General Assembly unanimously adopted 2 October as International Day of Non-Violence, a motion tabled by the Indian Minister of State for External Affairs Anand Sharma.
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Satyagraha theory also influenced many other movements of nonviolence and civil resistance. For example, Martin Luther King Jr. wrote about Gandhi's influence on his developing ideas regarding the Civil Rights Movement in the United States: Like most people, I had heard of Gandhi, but I had never studied him seriously.
In this way, nonviolent protest can sway those in power by highlighting the economic, social, or political costs of continued oppression. Coercion, despite the nonviolent nature of the actions, applies persistent pressure that can destabilize power structures, forcing authorities to alter their behaviors or policies to avoid escalating dissent.