Search results
Results from the WOW.Com Content Network
Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience , and human beings and other animals are both described as being nephesh.
In kabbalah, the animal soul (נפש הבהמית ; nefesh habehamit) is one of the two souls of a Jew. It is the soul that gives life to the physical body, as stated in Tanya, and is the source of animalistic desires as well as innate Jewish characteristics such as kindness and compassion.
Hasidic thought explores the role of the Sephirot, Divine emanations of Kabbalah, in the internal experience of spiritual psychology. Kochos/Kochot haNefesh (Hebrew: כוחות הנפש from nephesh-"soul"), meaning "Powers of the Soul", are the innate constituent character-aspects within the soul, in Hasidic thought's psychological internalisation of Kabbalah.
The nefesh is found in all humans, and enters the physical body at birth. It is the source of one's physical and psychological nature. It is the source of one's physical and psychological nature. The next two parts of the soul are not implanted at birth, but can be developed over time; their development depends on the actions and beliefs of the ...
In this prayer, the word Nishmat (the combining form of Nishmah נִשְׁמָה 'breath') that begins the prayer is related to the word neshama (נְשָׁמָה 'soul'), suggesting that the soul is part of the breath of all life. [14] The theme of the prayer is the uniqueness of God. [15]
Gilgul (also Gilgul neshamot or Gilgulei HaNeshamot; Heb. גלגול הנשמות , Plural: גלגולים Gilgulim) is a concept of reincarnation or "transmigration of souls" [1] in Kabbalistic esoteric mysticism.
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
[3] The Nabataean nephesh is a standing stone, obeliskoid in shape, often featuring a blossom/pinecone or stylized crown on the top. Roughly carved or engraved in bas-relief, these structures are often set upon a base that bears the name of the deceased. Occurring outside and inside tombs, some are engraved near or in votive niches.