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The Merry Maidens at St Buryan Celebration of St Piran's Day in Penzance. Cornish mythology is the folk tradition and mythology of the Cornish people.It consists partly of folk traditions developed in Cornwall and partly of traditions developed by Britons elsewhere before the end of the first millennium, often shared with those of the Breton and Welsh peoples.
Pagan deities and spirits were reinterpreted as saints or demonic figures, and traditional festivals were adapted to align with the Christian calendar. For example, festivals such as Samaín , the Celtic harvest festival, transformed into All Saints’ Day but retained its connections to the spirit world and the remembrance of ancestors.
King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of ...
Ubir – A monster like vampire. It is a mythological or folkloric being in Turkic mythology who subsist by feeding on the life essence (generally in the form of blood) of living creatures, regardless of whether it is undead person or being. Uylak – A witch or spirit, that infested with people. An Uylak can turn into any animal or any object.
The list of Lithuanian gods is based on scarce written sources and late folklore. Many of them were outright invented. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods.
Download as PDF; Printable version; In other projects ... Pages in category "Pagan studies books" The following 18 pages are in this category, out of 18 total ...
A tribute to pagan mythology illustrated in Emilia, Arcite, and Palamon worship at the shrines of the Gods - from the Théséide, circa 1460-70 by Flemish artist Barthélemy d'Eyck. From ancient regional mythology, most names of ancient gods and goddesses in this region come from local tribal lore, particularly in the North.
Baltic Finnic pagans were polytheistic, believing in a number of different deities.Most of the deities ruled over a specific aspect of nature; for instance, Ukko was the god of the sky and thunder (ukkonen and ukonilma ["Ukko's air"] are still used in modern Finnish as terms for thunderstorms).
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