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A basic classification of the types of gods as based on the Motif-Index of Folk-Literature, by Stith Thompson: [1] A0 Creator; A100—A199. The gods in general A101. Supreme God; A104. The Making of the Gods; A107. Gods of Darkness and Light (darkness thought of as evil and light as good). A109.1. Triple deity; A116. Triplet gods; A111.1 ...
The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additionally, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings.
Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions. The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals.
The World Tree carved on a pot. Amongst the modern religions, Hungarian mythology is closest to the cosmology of Uralic peoples. In Hungarian myth, the world is divided into three spheres: the first is the Upper World (Felső világ), the home of the gods; the second is the Middle World (Középső világ) or world we know, and finally the underworld (Alsó világ).
An example of the trend is the epic poem Lāčplēsis by Andrejs Pumpurs, which features a pantheon of Latvian and Prussian gods and some the author has invented himself. Similarly, works of Juris Alunāns and poet Miķelis Krogzemis feature pantheons of invented deities. At the same time, some pagan rites were still practiced.
Download QR code; Print/export ... [1] The following is a list of Australian Indigenous Australian deities and spirits. New South Wales
While no native texts survive detailing the mythology of the Baltic peoples during the pagan period, knowledge of such beliefs may be gained from Roman and German chronicles, from later folklore, from etymology and from the reconstructions of comparative mythology. [1]
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.