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Al Qasas, a retelling of the stories of the quran in a manner catered to children. Mama and Lulu, a television series following Lulu and her mother on a journey of learning and ethics. Lulu around the world, follows Lulu around the world as she shares interesting facts, history and Landmarks.
Several parables or pieces of narrative appear in the Quran, often with similar motifs to Jewish and Christian traditions which may predate those in the Quran. [1]Some included legends are the story of Cain and Abel (sura al-Ma'idah, of Abraham destroying idols (sura al-Anbiya 57), of Solomon's conversation with an ant (sura an-Naml), the story of the Seven Sleepers, and several stories about ...
Goodnight Stories from the Quran, Tell Me about the Prophet ... Saniyasnain Khan is an Indian television host and children's author of over 100 children's books on ...
People of the Ditch (Arabic: أصحاب الأخدود, romanized: ʿaṣ'ḥābu l-ʿukhdūdi) is a story mentioned in Surah Al-Burooj of the Qur'an.It is about people who were thrown into a ditch and set afire, due to their belief in Allah.
The story of Adam's creation evokes the idea of Adam as the "Primordial Man" to whom the angels need to prostrate themselves as a sign of respect. In a comment on Tafsir al-Baydawi , Gibril Haddad explains "he is also an archetype for the Attributes of Allah Most High such as His life, knowledge and power, although an incomplete one."
The story of the Companions of the Cave (Arabic: أصحاب الکهف, romanized: 'aṣḥāb al-kahf) is referred to in Quran 18:9-26. [3] The precise number of the sleepers is not stated. The Quran furthermore points to the fact that people, shortly after the incident emerged, started to make "idle guesses" as to how many people were in the ...
Moreover, she is the only woman named in the Quran. [2] [3] [1] [4] In the Quran, her story is related in three Meccan surahs (19, 21, 23) and four Medinan surahs (3, 4, 5, 66). The nineteenth Surah, Maryam, is named after her. Mary's relation to John and Zechariah. According to the Quran, Mary's parents had been praying for a child.
Since the Quran refers only parabolically to the stories of the prophets, assuming the audience is able to complete the rest from their own knowledge, it became necessary to store the version the original audience had in mind to keep the purpose of the message, when Islam met other cultures during its expansion. [1]
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