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In Islam, Judaism and Christianity, sin is a central concept in understanding immorality. Immorality is often closely linked with both religion and sexuality. [5] Max Weber saw rational articulated religions as engaged in a long-term struggle with more physical forms of religious experience linked to dance, intoxication and sexual activity. [6]
[1] [2] [3] Some simply refer to it as a case of being neither moral nor immoral. [4] Amoral should not be confused with immoral, which refers to an agent doing or thinking something they know or believe to be wrong. [5] Morality and amorality in humans and other animals is a subject of dispute among scientists and philosophers.
Evil as a concept is defined by the fact of acts done, considered to be contrary to morality, in other words, sinful, and the execution of any act by an individual, the defining value of the act, is harm is done (in an archaic sense, this indicates acts causing repulsion or discomfort), [4] [original research?] additionally, the act is ...
Quixotism as a term or a quality appeared after the publication of Don Quixote in 1605. Don Quixote, the hero of this novel, written by Spanish author Miguel de Cervantes Saavedra, dreams up a romantic ideal world which he believes to be real, and acts on this idealism, which most famously leads him into imaginary fights with windmills that he regards as giants, leading to the related metaphor ...
An example of a moral evil might be murder, war or any other evil event for which someone can be held responsible or culpable. [1] This concept can be contrasted with natural evil, in which a bad event occurs naturally, without the intervention of an agent. The dividing line between natural and moral evil is not absolutely clear however, as ...
Moral blindness, also known as ethical blindness, is defined as a person's temporary inability to see the ethical aspect of a decision they are making. It is often caused by external factors due to which an individual is unable to see the immoral aspect of their behavior in that particular situation.
In a historical context, a rake (short for rakehell, analogous to "hellraiser") was a man who was habituated to immoral conduct, particularly womanizing. Often, a rake was also prodigal, wasting his (usually inherited) fortune on gambling, wine, women, and song, and incurring lavish debts in the process. Cad is a closely related term.
Such examples are quite common and can include cases from everyday life, stories, or thought experiments, like Sartre's student or Sophie's Choice discussed in the section on examples. [10] The strength of arguments based on examples rests on the intuition that these cases actually are examples of genuine ethical dilemmas.