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Joshua 3 is the third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Early 4th-century CE manuscript of Joshua from Egypt, in Coptic translation.. The Book of Joshua (Hebrew: סֵפֶר יְהוֹשֻׁעַ Sefer Yəhōšūaʿ, Tiberian: Sēp̄er Yŏhōšūaʿ ; [1] Greek: Ιησούς του Ναυή; Latin: Liber Iosue) is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel ...
A Biblical genre is a classification of Bible literature according to literary genre. [1] The genre of a particular Bible passage is ordinarily identified by analysis of its general writing style, tone, form, structure, literary technique, content, design, and related linguistic factors; texts that exhibit a common set of literary features (very often in keeping with the writing styles of the ...
Joshua (/ ˈ dʒ ɒ ʃ u ə /), also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. 'Yahweh is salvation'), Jehoshua, [b] [2] [3] or Josue, [4] functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. [5]
Haftarah: Joshua 3:5–7, 5:2–6:1, 6:27 On the second day of Passover in the Diaspora , the reading is the same as for the first day of Sukkot , namely, Leviticus 22:26–23:44, which sets forth the holidays throughout the year, and the sacrifices for each.
Joshua 17 is the seventeenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
[1] The Nethinim are mentioned at the return from the Exile and particularly enumerated in Ezra 2 and Neh 7. The original form of the name was Nethunim, as in the ketiv (consonantal reading) of Ezra 8:17 (cf. Numbers 3:9), and means "given" or "dedicated," i.e., to the temple.
Chapters 1:1–2:5 are thus a confession of failure, while chapters 2:6–3:6 are a major summary and reflection from the Deuteronomists. [1] The opening thus sets out the pattern which the stories in the main text will follow: [8] Israel "does evil in the eyes of Yahweh", The people are given into the hands of their enemies and cry out to Yahweh,
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