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John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Zondervan released The Holy Bible: 1611 King James Version 400th Anniversary Edition as a replica of the original Authorized Version as it was released in 1611, to mark the anniversary. Digital images from the Bible Museum in Goodyear, Arizona were used to produce this work with the Apocrypha excluded. King James Bible Society marked the 400th ...
The edition of the King James Bible found in modern printings is not that of the 1611 edition, but rather an edition extensively modernised in 1769 (to the standards of the mid-18th Century) by Benjamin Blayney for the Oxford University Press. A sample of the King James – as updated by Blayney – shows the similarity to modern English:
The exlusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The Geneva Bible is one of the most historically significant translations of the Bible into English, preceding the Douay Rheims Bible by 22 years, and the King James Version by 51 years. [1] It was the primary Bible of 16th-century English Protestantism and was used by William Shakespeare , [ 2 ] Oliver Cromwell , John Knox , John Donne and others.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
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