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The mythology accounts for natural phenomena, the weather, the stars and the moon, the fish of the sea, the birds of the forest, and the forests themselves. [3] Much of the culturally institutioned behaviour of the people finds its sanctions in myth, such as opening ceremonies performed at dawn to reflect the coming of light into the world. [7]
Māui is the son of Taranga, the wife of Makeatutara.He was a miraculous birth – his mother threw her premature infant [a] into the sea wrapped in a tress of hair from her topknot (tikitiki) – hence Māui's full name is Māui-tikitiki-a-Taranga.
M. Orbell, The Concise Encyclopedia of Māori Myth and Legend (Canterbury University Press: Christchurch), 1998. A. Smith, Songs and Stories of Taranaki from the Writings of Te Kahui Kararehe (MacMillan Brown Centre for Pacific Studies: Christchurch), 1993. E.R.Tregear, Maori-Polynesian Comparative Dictionary (Lyon and Blair: Lambton Quay), 1891.
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. Māori names of Māui include Māui-tikitiki ("Māui the top-knot"), Māui-tikitiki-a-Taranga ("Māui the top-knot of Taranga"), Māui-pōtiki ("Māui the last born"), and Māui te whare kino ("Māui the house of trouble").
A comment in Grey's Polynesian Mythology may have given the Māori something they did not have before — as A.W Reed put it, "In Polynesian Mythology Grey said that when Tāwhaki's ancestors released the floods of heaven, the earth was overwhelmed and all human beings perished — thus providing the Māori with his own version of the universal ...
(Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food cultivation. Whiro, the lord of darkness and embodiment of all evil and death. Aituā, the god of death, unhappiness, and misfortune. Ao, a personification of light.
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night who receives the spirits of humans when they die.