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Euphorbia milii, the crown of thorns, Christ plant, or Christ's thorn, is a species of flowering plant in the spurge family Euphorbiaceae, native to Madagascar.The species name commemorates Baron Milius, once Governor of Réunion, who introduced the species to France in 1821.
Crown of thorns, or euphorbia, is a striking tropical succulent shrub. It has pink, white, yellow, or orange flowers. Give it direct sunlight for a few hours a day to encourage blooming.
Paliurus spina-christi, commonly known as Jerusalem thorn, garland thorn, Christ's thorn, or crown of thorns, is a species of Paliurus native to the Mediterranean region, Southwest Asia and Central Asia, from Morocco and Spain east to Iran and Tajikistan.
Koeberlinia spinosa is a species of flowering plant native to the southwestern United States and northern Mexico known by several common names, including crown of thorns, allthorn, and crucifixion thorn. It is one of two species of the genus Koeberlinia, which is sometimes considered to be the only genus in the plant family Koeberliniaceae.
Euphorbia as a small tree: Euphorbia dendroides. Euphorbia is a large and diverse genus of flowering plants, commonly called spurge, in the family Euphorbiaceae.. Euphorbias range from tiny annual plants to large and long-lived trees, [2] with perhaps the tallest being Euphorbia ampliphylla at 30 m (98 ft) or more.
Euphorbia geroldii commonly called Gerold's Spurge or Thornless Crown of Thorns [2] a species of plant in the family Euphorbiaceae. It is endemic to Madagascar . Its natural habitat is subtropical or tropical dry forests .
The flower's radial filaments, which can number more than a hundred and vary from flower to flower, represent the crown of thorns. The chalice-shaped ovary with its receptacle represents the Holy Grail. The three stigmas represent three nails and the five anthers below them five hammers or five wounds (four by the nails and one by the lance).
The three Biblical gospels that mention the crown of thorns do not say what happened to it after the crucifixion. The oldest known mention of the crown already being venerated as a relic was made by Paulinus of Nola, writing after 409, [8] who refers to the crown as a relic that was adored by the faithful (Epistle Macarius in Migne, Patrologia Latina, LXI, 407).