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Muneeswarar, or Muneeswaran (Tamil: முனீஸ்வரன் Malayalam: മുനീശ്വരൻ), is a popular Hindu deity within Hinduism, and is worshipped by many, in countries such as India, Malaysia, Singapore, Indonesia, Fiji and many more. [1]
The List of Tamil Proverbs consists of some of the commonly used by Tamil people and their diaspora all over the world. [1] There were thousands and thousands of proverbs were used by Tamil people, it is harder to list all in one single article, the list shows a few proverbs.
Idol of Muniandi. Muniandi, also referred to as Munisvaran, is a Tamil rural guardian deity of plantations and estates, who has since been assimilated with Hinduism. [1] He is regarded as a malevolent being who causes diseases, blights, and crop failures, who whose ill-will can be prevented by human veneration. [2]
Bodyguard Muniswaran Temple is a temple dedicated to Lord Muneeswarar. This is a small temple situated in the main area of Chennai Metropolitan Area. [1] [2] This temple is located just about one and half kilometres away from the Central Railway Station. Muneeswarar, Munīshwaran, Munīshwaran முனீஸ்வரன்
Periyachi, along with Jada-Muneeswaran, an aspect of Muneeswaran, are said to come on earth as a jodi (pair) to ward off evil spirits and guard the earth. [7] Periyachi is said to punish women who do and say things to hurt others, and also punishes men who exploit women, by trampling them under her feet. [ 8 ]
The Athichudi (Tamil: ஆத்திசூடி, romanized: Āthichūdi) is a collection of single-line quotations written by Avvaiyar and organized in alphabetical order. There are 109 of these sacred lines which include insightful quotes expressed in simple words. It aims to inculcate good habits, discipline and doing good deeds.
The devotees whose vows are fulfilled make offerings or poojas according to their means. Some will offer "prasatham",(பிரசாதம்) some offer live cockerel or goats, others sacrifice goats or cockerel and perform "padaiyal"(படையல்). The non-vegetarian pooja/padayal is offered to "Lord Madurai Veeran".
The inscription quotes lines from this collection and mentions the title Mali-katam-pattu (an anagram of Malaipaṭukaṭām). These inscription show that the collection of these poems were an integral part of the Shaiva tradition literature and revered in the context of their temples.