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The Lutheran divine Martin Chemnitz, who contributed to the development of Lutheran systematic theology, delineated what are considered mortal sins: [49] For Scripture distinguishes between sins, namely that in the saints or reborn there are some sins because of which they are not condemned, but at the same time retain faith, the Holy Spirit ...
book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3] This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
6) or a false prophet (v. 15), or whether one's life shows fruit (v. 16)—since Scripture repeatedly exhorts believers to evaluate carefully. [4] Leon Morris states it is an attack on the hasty and unfair judgments, and as the further verses show it is also an attack on the hypocrites who criticize others while ignoring their own faults.
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