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1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
It describes the unconditional love God has for the world in the Christian faith. Paul describes love in 1 Corinthians 13:4–8: [9] Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
1 Corinthians 13:4-7 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth ...
The hymn is based on 1 Corinthians 13:12, which describes how a Christian's relationship with Jesus will be transformed on his return: "Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." [1]
1 Corinthians: 1 ad Corinthios: 1 Corinthians: The First Epistle of Paul the Apostle to the Corinthians 2 Corinthians: 2 ad Corinthios: 2 Corinthians: The Second Epistle of Paul the Apostle to the Corinthians Galatians: ad Galatas: Galatians: The Epistle of Paul to the Galatians Ephesians: ad Ephesios: Ephesians: The Epistle of Paul the Apostle ...
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[3] In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation." [4] In 1 Corinthians 13, Paul places the greater emphasis on Charity (Love). "So faith, hope, love remain, these three; but the greatest of ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
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