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St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
"those hostile to God who hate Christ and his disciples". [1] According to Irish Archbishop John McEvilly, the second part of the verse tells us that the blind sinful world did not know and worship him, since it was caught up in worldly business. [2] [3] Later, in John 17:11, Jesus states that he is "no longer in the world". [1]
For John, Jesus's town of origin is irrelevant, for he comes from beyond this world, from God the Father. [100] While John makes no direct mention of Jesus's baptism, [96] [92] he does quote John the Baptist's description of the descent of the Holy Spirit as a dove, as happens at Jesus's baptism in the Synoptics.
Bede: "The other Evangelists describe Christ as born in time; John witnesseth that He was in the beginning, saying, In the beginning was the Word. The others describe His sudden appearance among men; he witnesseth that He was ever with God, saying, And the Word was with God. The others prove Him very man; he very God, saying, And the Word was God.
The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12.
John 8:12: When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life". [1] ACOG 1JN 1:7 1 John 1:7: But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin ...
John 20:17 has long been used to challenge the Trinitarian doctrine, which has been under debate before 200 A.D. [7] This verse appears to suggest that Jesus too has a God above him. Or at least another God besides him. "... I ascend to my Father and your Father, and to my God and your God." (John 20:17)
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
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