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Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory; the gospels were never simply biographical, they were propaganda and kerygma (preaching), [5] meant to convince people that Jesus was a charismatic miracle-working holy man.
The Mystical Life of Jesus (1929) [m] – based heavily on The Aquarian Gospel where entire chapters were plagiarized; Essene Gospel of Peace (1937; 1974) The Urantia Book (1955) The Poem of the Man-God (1956) The Fifth Gospel (1956, Naber) [n] The Jesus Scroll (1972) The Gospel Given at Ares (1974) Gospel of Jesus According to Gabriele Wittek ...
Gospel of Eve (a quotation from this gospel is given by Epiphanius (Haer. xxvi. 2, 3). It is possible that this is the Gospel of Perfection he alludes to in xxvi. 2. The quotation shows that this gospel was the expression of complete pantheism) Gospel of the Four Heavenly Realms; Gospel of Matthias (probably different from the Gospel of Matthew)
A scientist recently discovered a lost fragment of a manuscript representing one of the earliest translations of the Gospels. Scientists Have Discovered an Ancient Hidden Chapter in the Bible Skip ...
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
The puffier planets were more likely to be at least close to resonance. Later expanding their sample size to 133, they found the same thing. Later expanding their sample size to 133, they found ...
The Gospel of Matthew was written c. 80–85 to convince a Jewish audience that Jesus was the expected Messiah (Christ) and greater than Moses. The Gospel of Luke, together with Acts (see Luke-Acts) was c. 85–90, considered the most literate and artistic of the gospels.
The Egerton Gospel (British Library Egerton Papyrus 2) refers to a collection of three papyrus fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are now dated to the very end of the 2nd century CE. Together they comprise one of the oldest surviving witnesses to any ...