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According to Shelley Haley, Pomeroy's work "legitimized the study of Greek and Roman women in ancient times". [21] However, classics has been characterised as a "notoriously conservative" field, [21] and initially women's history was slow to be adopted: from 1970 to 1985, only a few articles on ancient women were published in major journals. [22]
Athens is the city-state that is best documented, both in terms of epikleroi and in all aspects of legal history. Athenian law on epikleroi was attributed to Solon; women with no brothers had to marry their nearest male relative on their paternal side of the family, starting with their father's brother and moving from there to the next nearest male relative on the paternal side. [9]
The status and characteristics of ancient and modern-day women in Greece evolved from events that occurred in Greek history. In Michael Scott's article, "The Rise of Women in Ancient Greece" ( History Today ), the place of women and their achievements in Ancient Greece was best described by Thucidydes in this quotation: "The greatest glory [for ...
Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the restrictive qualifications for political involvement, these ancients ...
In ancient Sparta, cults for women reflected Spartan society's emphasis on the women's roles as child-bearers and raisers. Consequently, cults focused on fertility, women's health, and beauty. [ 57 ] The cult of Eileithyia , the goddess of childbirth, was an important cult for Spartan women. [ 57 ]
The Gortyn code (also called the Great Code [1]) was a legal code that was the codification of the civil law of the ancient Greek city-state of Gortyn in southern Crete. History [ edit ]
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In Classical Athens, there was no exact equivalent of the English term "adultery", but the similar moicheia (Ancient Greek: μοιχεία) was a criminal offence often translated as adultery by scholars. Athenian moicheia was restricted to illicit sex with free women, and so men could legally have extra-marital sex with slaves and prostitutes.