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6. "Today's a new day, a chance for a new start. Yesterday is gone and with it any regrets, mistakes, or failures I may have experienced. It's a good day to be glad and give thanks, and I do, Lord.
A Prayer for Surrender in God. Father, I abandon myself into your hands. Do with me whatever you will. Whatever you may do, I thank you. I am ready for all, I accept all.
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
The Week of Prayer for Christian Unity is an ecumenical Christian observance in the Christian calendar that is celebrated internationally. It is kept annually between Ascension Day and Pentecost in the Southern Hemisphere and between 18 January and 25 January in the Northern Hemisphere.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
Some writers use the term "Good Friday Prayer" to refer to one particular prayer among these, namely the Good Friday Prayer for the Jews. The Good Friday Prayer refers to the section of the Good Friday Service called "Solemn Intercessions" where the prayer is introduced, people pray for a minute followed by the prayer by the priest. The ...
The Calendar of the Church Year is the liturgical calendar found in the 1979 Book of Common Prayer [1] and in Lesser Feasts and Fasts, [2] with additions made at recent General Conventions. The veneration of saints in the Episcopal Church (United States) is a continuation of an ancient tradition from the early Church which honors important and ...