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Acts 20 is the twentieth chapter of the Acts of the Apostles in the Christian New Testament of the Bible. It records the third missionary journey of Paul the Apostle . The narrator and his companions ("we") play an active part in the developments in this chapter. [ 1 ]
Though some (e.g. William Barclay, F. F. Bruce), do not believe that Eutychus died, Wayne Jackson observes the following facts: 1) the author Luke, a physician (Col. 4:14), plainly states that Eutychus was "taken up dead" (Greek: ἤρθη νεκρός, erthe nekros); 2) after Paul embraces Eutychus, he says, "Trouble not yourselves, for his ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The King James Version ... Bancroft insisted on having a final say making fourteen further changes, of which one was the term "bishopricke" at Acts 1:20. [59]
Acts 20:32 = Ephesians 1:14,18 [37] "The inheritance of the saints." Purpose. The purpose of the epistle, and to whom it was written, are matters of much speculation. ...
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The narrator and his companions ("we") play an active part in the developments in this chapter. [1]
Verses 18–19 function as the "heading" for the exposition that runs to Romans 3:20, [31] that God's wrath falls on all human beings who turn from God and do not follow the truth of God; a consistent picture of a just God who acts to judge sin in both the Old Testament and New Testament. [32]
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