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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Matthew 5:8 is the eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the sixth verse of the Sermon on the Mount , and also sixth of what are known as the Beatitudes .
Revelation 5 is the fifth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains the inaugural vision of the lamb on the throne ...
The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
These include a few parallels to Mark (e.g., Mark 4, 5, 9) and many to Luke, especially to the Sermon on the Plain (Luke 6), as well as to other materials (e.g., Luke 8, 12, 14, 16). According to the four-source hypothesis, most of Matthew 5 is based on Q and Matthew's unique source or sources . Harvey King McArthur considers the parallels in ...
In Rom. 9.33, and in 1 Pet. 2.6−8, Christ is described as 'a stone of stumbling and a rock of offence', titles which appear to be given to Jehovah in Isa. 8.13,14. Again in Isa. 45.23−25, Jehovah says, 'Unto me every knee shall bow ... in Jehovah shall all the seed of Israel be justified'.
Matthew 5:25 is the twenty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In this first of the 6 Antitheses Jesus has been attacking anger and advocating reconciliation. In this verse he states that it is prudential to quickly reach agreement with one's adversary.
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