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The traditional definition of an ontological argument was given by Immanuel Kant. [3] He contrasted the ontological argument (literally any argument "concerned with being") [4] with the cosmological and physio-theoretical arguments. [5] According to the Kantian view, ontological arguments are those founded through a priori reasoning. [3]
An inference objection is an objection to an argument based not on any of its stated premises, but rather on the relationship between a premise (or set of premises) and main contention. [ 4 ] [ 5 ] For a given simple argument, if the assumption is made that its premises are correct, fault may be found in the progression from these to the ...
Gaunilo's objection to the ontological argument has been criticised on several grounds. Anselm's own reply was essentially that Gaunilo had missed his point: any other being's existence is derived from God's, unnecessary in itself, and nonamenable to his ontological argument which can only ever properly apply to the single greatest being of all beings.
The ontological argument, first proposed by Anselm of Canterbury, attempts to prove the existence of the divine. It defines God as the greatest conceivable being. From this definition it concludes that God must exist since God would not be the greatest conceivable being if God lacked existence. [169]
The objection that can be raised against nihilism is that it seems to posit the existence of far fewer objects than we typically think exist. The nihilist's ontology has been criticized for being too sparse, as it only includes mereological simples, and denies the existence of composite objects that we intuitively take to exist, like tables ...
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
Chalmers’s “Master Argument” relies on the assumption that his Zombie argument (also known as the conceivability argument) is true. Critics of the argument have variously disputed either the first or second premise. Many philosophers have offered objections to the conceivability argument. [12] [13] [14]
The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109). St. Anselm's ontological argument, in its most succinct form, is as follows: "God, by definition, is that for which no greater can be conceived. God exists in the understanding.