Search results
Results from the WOW.Com Content Network
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
With the Protestant Reformation, Roman Catholic Mariology came under attack as being sacrilegious and superstitious. [27] Protestant leaders like Martin Luther and John Calvin, while personally adhering to Marian beliefs like virgin birth and sinlessness, considered Catholic veneration of Mary as competition to the divine role of Jesus Christ.
The belief that Mary's house was in Ephesus is recent, as it was claimed in the 19th century based on the visions of Anne Catherine Emmerich, an Augustinian nun in Germany. [313] [314] It has since been named as the House of the Virgin Mary by Roman Catholic pilgrims who consider it the place where Mary lived until her assumption.
Pope Pius XII expressed in his encyclical Munificentissimus Deus the hope that the belief in the bodily assumption of the virgin Mary into heaven "will make our belief in our own resurrection stronger and render it more effective", [4] while the Catechism of the Catholic Church adds: "The Assumption of the Blessed Virgin is a singular ...
The Mariology of Pope Pius IX (1846–1878) represents a significant development of Roman Catholic theology, since it led to the promulgation of the dogma of the Immaculate Conception. Catholic theology in the 19th century was dominated by the issue of the Immaculate Conception of the Virgin Mary. During his pontificate petitions increased ...
In recent centuries, Roman Catholic Mariology has come to be viewed as a logical and necessary consequence of Christology: Mary contributes to a fuller understanding of who Christ is and what he did. In these views, Mariology can be derived from the Christocentric mysteries of Incarnation: Jesus and Mary are son and mother, redeemer and redeemed.
The Catholic Church teaches the Immaculate Conception, that Mary was conceived without original sin. [16] Kenneth Baker writes that: Two special factors rendered Mary impeccable or unable to sin. The first was her constant awareness of God, living always in His presence, and the second was her reception of special and extraordinary graces.