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At home, the Rizal ladies recovered a folded paper from the stove. On it was written an unsigned, untitled and undated poem of 14 five-line stanzas. The Rizals reproduced copies of the poem and sent them to Rizal's friends in the country and abroad. In 1897, Mariano Ponce in Hong Kong had the poem printed with the title "Mí último pensamiento ...
Maraṇasati (mindfulness of death, death awareness) is a Buddhist meditation practice of remembering (frequently keeping in mind) that death can strike at any time (AN 6.20), and that we should practice assiduously and with urgency in every moment, even in the time it takes to draw one breath. Not being diligent every moment is called ...
A Sketch of Buddha's Life: contains many of the early Pali poems. The Dhammapada, e.g Buddha's Enlightenment poem: 153–154. The Senzaishu in Japanese, cf. Vol 19, 釈教. Selected translations and an Introduction to Waka. Search Engine of the Man'yoshu in Japanese. A fan website on Miyazawa Kenji with translations of works. A Buddhist poetry ...
"For hate is never conquered by hate. Hate is conquered by love. This is an eternal law." — Buddha "Your mind is Nirvana." — Bodhidharma "The greatest achievement is selflessness.
Meditation quotes can help keep you focused The only way to learn to meditate is to just do it, which can be easier said than does, Wolkin says. Learning to quiet your brain and body in the midst ...
The contemplation of the nine stages of a decaying corpse is a Buddhist meditational practice in which the practitioner imagines or observes the gradual decomposition of a dead body. Along with paṭikūlamanasikāra, this type of meditation is one of the two meditations on "the foul" or "unattractive" (aśubha).
The Buddhist scholar and commentator Buddhaghosa explains that each saying recorded in the collection was made on a different occasion in response to a unique situation that had arisen in the life of the Buddha and his monastic community.
Seongcheol was widely recognized in Korea as having been a living Buddha, due to his extremely ascetic lifestyle, the duration and manner of his meditation training, his central role in reforming Korean Buddhism in the post-World War II era, and the quality of his oral and written teachings.