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Twi is the common name of the Akan literary dialects of Asante and Akuapem. [1] Effectively, it is a synonym for 'Akan' that is not used by the Fante people . It is not a linguistic grouping, as Akuapem Twi is more closely related to Fante dialect than it is to Asante Twi. [ 2 ]
The Bureau of Ghana Languages is an agency of the government of Ghana that promotes Ghanaian languages, including publication of materials in them. It focuses on 11 languages: Akuapem Twi, Asante Twi, Ewe, Mfantse, Ga, Dangme, Nzema, Dagbani, Dagaare, Gonja and Kasem. [1]
In his 1865 collection, Wit and Wisdom from West Africa, [17] Richard Francis Burton published over 250 Twi (Oji) proverbs and sayings with English translations, taken from Hans Nicolaus Riis's Grammatical Outline and Vocabulary of the Oji-language [18] published in 1854. (Riis, nephew of Andreas Riis, went to Ghana as a missionary in 1845 ...
Fante translation of the Book of Mormon; note the use of the Latin epsilon in the word N'AHYƐMU.. Fante (Fanti:), also known as Fanti, Fantse, or Mfantse, is one of the three literary dialects of the Akan language, along with Asante and Akuapem (collectively known as Twi), with which it is mutually intelligible.
Ghanaian Pidgin English (GhaPE) [2] is a Ghanaian English-lexifier pidgin also known as Pidgin, Broken English, and Kru English (kroo brofo in Akan). GhaPE is a regional variety of West African Pidgin English [ 3 ] spoken in Ghana , predominantly in the southern capital, Accra , and surrounding towns. [ 2 ]
A government sign in English in Accra. Ghana is a multilingual country in which about eighty languages are spoken. [7] Of these, English, which was inherited from the colonial era, is the official language and lingua franca. [8] [9] Of the languages indigenous to Ghana, Akan is the most widely spoken in the south. [10]
The patriotic song "Yɛn Ara Asaase Ni" was written by Ephraim Amu and sung In the Ewe language.It was later translated into Twi and then English. [1] The title version translates into English as "This Is Our Own Native Land"; it evokes a message of nationalism, and each generation doing their best to build on the works of the previous generation.
Americans of Ghanaian descent are still considered oborɔnyi because they come from abroad. Oborɔnyi are considered amusing, especially in rural areas, where children might follow around a foreigner, chanting the word. [4] The term is not derogatory, but a way to identify someone who is not a native-born Ghanaian, or an "obibinyi."
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