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Confucius heavily promoted the use of music with rituals or the rites order. [51] Unlike other philosophers around the world, Confucius viewed music and music theory beyond a mere art form or curriculum subject, and stated that it was intrinsically intertwined with rites in structuring man.
Mozi, another philosopher of the Warring States era (pre-unification of China), discouraged the use of music and other forms of culture as being wasteful of resources needed to keep the state healthy and prosperous. Xunzi's chapter on music questions this stance, specifically naming Mozi.
Philosophy of music is the study of "fundamental questions about the nature and value of music and our experience of it". [1] The philosophical study of music has many connections with philosophical questions in metaphysics and aesthetics .
A historical record of the State of Lu, Confucius's native state, 722–481 BC attributed to Confucius. The Classic of Music is sometimes considered the sixth classic but was lost. Up to the Western Han, authors would typically list the Classics in the order Poems-Documents-Rituals-Changes-Spring and Autumn.
Confucius (孔夫子; Kǒng Fū Zǐ, lit. "Master Kong," but most frequently referred to as Kongzi (孔子), traditionally 551 – 479 BCE) was a famous Chinese thinker and social philosopher, whose teachings have deeply influenced East Asian life and thought.
Zhao's book, "The Chinese Secrets for Success: Five Inspiring Confucian Values, published in April, offers practical guidance for money management as well as other topics. In it he focuses on five ...
The topics covered by the Kongzi Jiayu include Confucius' detailed ancestry, his parents, his birth, episodes and events from his life, and his sayings. [7] His disciples also feature prominently, including one section devoted entirely to Yan Hui, Confucius' favourite. [8] In all, 76 disciples are mentioned by name. [2]
The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the Classic of Rites. The phrase "doctrine of the mean" occurs in Book VI, verse 29 of the Analects of Confucius, which states: The Master [Confucius] said, The virtue embodied in the doctrine of the Mean is of the highest order.