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Matthew 5:20 is the twentieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfill it. But in this verse, he makes clear that the common understanding of the Law is not enough.
Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis , and it is a summary of Jesus' earlier teachings.
Jesus teaches that the pure of heart will see God (Matthew 5:8) and that children's angels see the face of God the Father (Matthew 18:10). [ 14 ] [ 15 ] The Apostles teach that "[f]or now we see in a mirror dimly, but then face to face” (1 Corinthians 13:12), that without holiness "no one will see the Lord” (Hebrews 12:14), and that God's ...
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [ 36 ] The modern usage of the phrase is somewhat separate from its scriptural origins.
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
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Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah , [ 1 ] where Jesus discusses the Law and the Prophets .
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