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Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. (Matthew 18:1–10) The word translated as converted in the King James Version [1] (Greek: στράφητε, straphēte) literally means 'turn'.
Sermon 23*: Upon Our Lord's Sermon on the Mount: Discourse Three - Matthew 5:8-12; Sermon 24*: Upon Our Lord's Sermon On the Mount: Discourse Four - Matthew 5:13-16; Sermon 25*: Upon Our Lord's Sermon on the Mount: Discourse Five - Matthew 5:17-20; Sermon 26*: Upon Our Lord's Sermon on the Mount: Discourse Six - Matthew 6:1-15; Sermon 27*: Upon ...
Beginning with B. W. Bacon in the early 20th century, some scholars have argued that there are five corresponding narratives (plus a prologue and an epilogue) in Matthew that pair with the discourses, but others (e.g. Jack Kingsbury or Craig Blomberg) see three major segments in Matthew in which the 5 discourses take place. [1] [2] Blomberg ...
The Power of the Keys, also known as the Office of the Keys, is a responsibility given to St. Peter to usher in the Kingdom of God on the Day of Pentecost, and a responsibility given to the other apostles by Jesus, according to Matthew 16:19 and Matthew 18:18.
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
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The Matthew 18 process, the Matthew process, and a Matthew 18 process are closely intertwined ideas and practices among some adherents of Christianity, related to a discussion of conflict resolution the Gospel according to Matthew, specifically Matthew 18:15-17. The terms may use the word "process" in either (or both) of two senses:
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