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Introducing Hegel's philosophy of nature for a 21st-century audience, Dieter Wandschneider observes that "contemporary philosophy of science" has lost sight of "the ontological issue at stake, namely, the question of an intrinsically lawful nature": "Consider, for example, the problem of what constitutes a law of nature. This problem is central ...
Under this, Hegel proposes that humans reflect their own subjectivity of others in order to respect them. The third sphere, ethical life (Sittlichkeit), is Hegel's integration of individual subjective feelings and universal notions of right. Under ethical life, Hegel then launches into a lengthy discussion about family, civil society, and the ...
Phenomenology of Spirit selections translated by Andrea Tschemplik and James H. Stam, in Steven M. Cahn, ed., Classics of Western Philosophy (Hackett, 2007) Hegel's Phenomenology of Self-consciousness: text and commentary [A translation of Chapter IV of the Phenomenology, with accompanying essays and a translation of "Hegel's summary of self ...
Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy. Springer. pp. 85–98. ISBN 1-4020-4191-8. Williamson, Raymond K. (1984). Introduction to Hegel's Philosophy of Religion. State University of New York Press. ISBN 978-0-87395-827-1. G. W. F. Hegel and the Life of Jesus (Das Leben Jesu ...
The Secret of Hegel: Being the Hegelian System in Origin, Principle, Form and Matter is the full title of an important work on the philosophical system of German philosopher Georg Wilhelm Friedrich Hegel (1770–1831) by James Hutchison Stirling (1820–1909), a Scottish idealist philosopher.
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Hegel's position is a critical transformation of the concept of the absolute advanced by Friedrich Wilhelm Joseph von Schelling (1775–1854), who argued for a philosophy of Identity: ‘Absolute identity’ is, then, the link of the two aspects of being, which, on the one hand, is the uni verse, and, on the other, is the changing multi plicity ...
The philosopher Herbert Marcuse, in a 1960 appendix to Reason and Revolution (first published 1941), writes that the "only major recent development in the interpretation of Hegel's philosophy" is the "postwar revival of Hegel studies in France". Marcuse credits the "new French interpretation" with showing clearly "the inner connection between ...
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