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Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive sequence of "system-identifying" concepts of truth. [246] Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
The preface to the Philosophy of Right contains considerable criticism of the philosophy of Jakob Friedrich Fries, who had been a critic of Hegel's prior work. Included in this is a suggestion that it is justifiable for the state to censor the writings of philosophers like Fries and welcoming Fries' loss of his academic position following Fries ...
Hegel's position is a critical transformation of the concept of the absolute advanced by Friedrich Wilhelm Joseph von Schelling (1775–1854), who argued for a philosophy of Identity: ‘Absolute identity’ is, then, the link of the two aspects of being, which, on the one hand, is the uni verse, and, on the other, is the changing multi plicity ...
Phenomenology of Spirit selections translated by Andrea Tschemplik and James H. Stam, in Steven M. Cahn, ed., Classics of Western Philosophy (Hackett, 2007) Hegel's Phenomenology of Self-consciousness: text and commentary [A translation of Chapter IV of the Phenomenology, with accompanying essays and a translation of "Hegel's summary of self ...
Lectures on the Philosophy of History, also translated as Lectures on the Philosophy of World History [1] (LPH; German: Vorlesungen über die Philosophie der Weltgeschichte, VPW), is a major work by Georg Wilhelm Friedrich Hegel (1770–1831), originally given as lectures at the University of Berlin in 1822, 1828, and 1830.
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Zur Kritik der Hegelschen Rechtsphilosophie (1844, introduction). Critique of Hegel's Philosophy of Right (German: Zur Kritik der Hegelschen Rechtsphilosophie) is a manuscript written by the German political philosopher Karl Marx in 1843 but unpublished during his lifetime—except for the introduction, published in Deutsch–Französische Jahrbücher in 1844.
For Hegel, the most important achievement of German idealism, starting with Immanuel Kant and culminating in his own philosophy, was the argument that reality (being) is shaped by thought and is, in a strong sense, identical to thought. Thus ultimately the structures of thought and being, subject and object, are identical.
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