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In personal conduct, people may use suffering for themselves, in a positive way. [51] Personal suffering may lead, if bitterness, depression, or spitefulness is avoided, to character-building, spiritual growth, or moral achievement; [ 52 ] realizing the extent or gravity of suffering in the world may motivate one to relieve it and may give an ...
The experiential problem is the difficulty in believing in a concept of a loving God when confronted by evil and suffering in the real world, such as from epidemics, or wars, or murder, or natural disasters where innocent people become victims.
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
Suffering-focused ethics are those views in ethics according to which reducing suffering is either a key priority or our only aim. Those suffering-focused ethics according to which the reduction of suffering is a key priority are pluralistic views that include additional aims, such as the prevention of other disvaluable things like inequality, or the promotion of certain valuable things, such ...
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
In contrast to Post-Traumatic Stress Disorder, which springs from fear, moral injury is a violation of what each of us considers right or wrong. The diagnosis of PTSD has been defined and officially endorsed since 1980 by the mental health community, and those suffering from it have earned broad public sympathy and understanding.
Some philosophers, such as Jeremy Bentham, Baruch Spinoza, and Descartes, have hypothesized that the feelings of pain (or suffering) and pleasure are part of a continuum. There is strong evidence of biological connections between the neurochemical pathways used for the perception of both pain and pleasure , as well as other psychological rewards.
The affluent, says Singer, are consistently guilty of failing to recognize this, having large amounts of surplus wealth that they do not use to aid humanitarian projects in developing nations. Here is the thrust of Singer's argument: "Suffering and death from lack of food, shelter and medical care are bad". [4]