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Know thyself" (Greek: Γνῶθι σεαυτόν, gnōthi seauton) [a] is a philosophical maxim which was inscribed upon the Temple of Apollo in the ancient Greek precinct of Delphi. The best-known of the Delphic maxims, it has been quoted and analyzed by numerous authors throughout history, and has been applied in many ways.
This quote emphasizes the importance of self-awareness and questioning one's beliefs, actions, and purpose in life. [2] The words were supposedly spoken by Socrates at his trial after he chose death, rather than exile. They represent (in modern terms) the noble choice, that is, the choice of death in the face of an alternative.
The three best known maxims – "Know thyself", "Nothing in excess", and "Give a pledge and trouble is at hand" – were prominently located at the entrance to the temple, and were traditionally said to have been authored by the legendary Seven Sages of Greece, or even by Apollo. In fact, they are more likely to have simply been popular proverbs.
Embrace these quotes from one of the founding fathers of Western philosophy.
This claim is related to first of the Delphic maxims inscribed on the forecourt of the Temple of Apollo at Delphi, Gnothi Seauton (γνῶθι σεαυτόν), "know thyself!". The second maxim is Meden agan (μηδὲν ἄγαν): "nothing in excess". Socrates was perhaps only about 30 years old at the time, his fame as a philosopher was yet ...
The paraphrased saying, though widely attributed to Plato's Socrates in both ancient and modern times, actually occurs nowhere in Plato's works in precisely the form "I know I know nothing." [ 7 ] Two prominent Plato scholars have recently argued that the claim should not be attributed to Plato's Socrates.
"No one is going to know or care about your failures, and neither should you. All you have to do is learn from them and those around you. [A]ll that matters in business is that you get it right once.
The Delphic aphorism Know thyself was important to Socrates, as evident in many Socratic dialogues by Plato, especially Apology. [96] Plato's Socrates often claims that he is aware of his own lack of knowledge, especially when discussing ethical concepts such as arete (i.e., goodness, courage) since he does not know the nature of such concepts ...