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Where the four noble truths appear in the guise of a religious symbol in the Sutta-pitaka and the Vinaya-pitaka of the Pali canon, they represent the enlightenment experience of the Buddha and the possibility of enlightenment for all Buddhists within the cosmos.
In the Pali Canon, sacca is frequently found in the term ariya-sacca, meaning "noble truth" or "truth of the noble ones". [2] More specifically, the term ariya-sacca refers to the Buddha's "Four Noble Truths," elucidated in his first discourse as follows (where sacca is translated as "reality"):
The Four Noble Truths are called the catvāry ārya satyāni (Sanskrit) or cattāri ariya saccāni (Pali). The Noble Eightfold Path is called the ārya mārga (Sanskrit, also āryāṣṭāṅgikamārga) or ariya magga (Pāli). Buddha's Dharma and Vinaya are the ariyassa dhammavinayo.
That the four noble truths, the immaterial states, space, and dependent origination are unconditioned. That there is an intermediate state of existence; That all dhammas last for only a moment (ksana). That all is due to Karma. That it ought not be said the monastic order accepts gifts.
In this approach, the Four Noble Truths are the consummate teaching. The common formula is: Generosity ... The Pali Text Society’s Pali–English Dictionary.
the Four Noble Truths (discussed as one case) the twelve causes of Dependent Origination (discussed as twelve individual cases) the Taints; Right view is achieved for the last fifteen of these cases by understanding (pajānāti) the four phases of each case: [12] the constituents of the case; its origin; its cessation; the way leading to its ...
The Pali scriptures and some Pali commentaries were digitized as an MS-DOS/extended ASCII compatible database through cooperation between the Dhammakaya Foundation and the Pali Text Society in 1996 as PALITEXT version 1.0: CD-ROM Database of the Entire Buddhist Pali CanonISBN 978-974-8235-87-5. [65]
Pariyatti refers to the theoretical study of the Buddha's teaching as preserved within the suttas and commentaries of the Pāli Canon; paṭipatti means to put the theory into practice; and paṭivedha means penetrating the theory or rather experientially realizing the truth of it, that is the attainment of the four stages of awakening.