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In contrast, the consideration that the Jubilee year is an intercalated year separate and distinct from the Sabbatical cycles resolves an issue of the requirement for observation of the Torah of both Leviticus 25:3 and Leviticus 25:11. For in the former passage, the command is that sowing and pruning must occur for six consecutive years ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Leviticus 25:10 reads "Thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee." [1] The same concept forms the fundamental idea of the Christian jubilee. The number 50 was specially associated in the early 13th century with the idea of remission.
leviticus 25 God tells Moses that every seventh year is to be a sabbath year, and every fiftieth year one of jubilee. God gives Moses laws for the buying and selling of property and slaves.
Leviticus 16:3–28 sets out detailed procedures for the priest's atonement ritual. Leviticus 25:8–10 instructs that after seven Sabbatical years, on the Jubilee year, on the day of atonement, the Israelites were to proclaim liberty throughout the land with the blast of the horn and return every man to his possession and to his family.
The parashah constitutes Leviticus 25:1–26:2. It is the shortest of the weekly Torah portions in the Book of Leviticus (although not the shortest in the Torah). It is made up of 2,817 Hebrew letters, 737 Hebrew words, 57 verses, and 99 lines in a Torah Scroll (סֵפֶר תּוֹרָה , Sefer Torah). [1] Jews generally read it in May.
Leviticus 19:26 – You shall not eat anything with its blood. You shall not practice divination or soothsaying. [2] Leviticus 20:27 – A man or a woman who has a ghost or a familiar spirit shall be put to death; they shall be pelted with stones—and the bloodguilt is theirs. [3]
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
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