Search results
Results from the WOW.Com Content Network
You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made.
The second population enumeration phase was conducted between 9 and 28 February 2011. Census has been conducted in India since 1872 and 2011 marks the first time biometric information was collected. According to the provisional reports released on 31 March 2011, the Indian population increased to 1.21 billion with a decadal growth of 17.70%. [2]
The 1948 Census of India Act does not bind the Union Government to conduct the census on a particular date or to release its data in a notified period. The last census was held in 2011, whilst the next was to be held in 2021 before it was postponed due to the COVID-19 pandemic in India. [3] The next census is yet to have a confirmed date. [4]
The Census 2011 recorded 11.65 lakh rural houseless people, while in SECC their numbers were only 6.1 lakh. The provisional rural data of SECC 2011 shows Scheduled Castes at 18.46% (or 15.88 crore), Scheduled Tribes at 10.97% (9.27 crore), Others at 68.52%, and 2.04% (or 36.57 lakh) as “No Caste & Tribe” households.
The British East India Company, too, carried out quantitative exercises in various places and at various times. [3] By 1871–72, when the Raj authorities conducted the first all-India census, the only administrative area of British India that had not already attempted to conduct a region-wide enumeration was Bengal Province .
The poem was published in January 1912, under the title Bharat Bhagya Bidhata in the Tatwabodhini Patrika, which was the official publication of the Brahmo Samaj with Tagore then the Editor. [ 19 ] In 1917, the song was again performed at the Congress conference and this time in aid of instrumental music by the Mahraja Bahadur of Nattore.
In Tibetan Buddhism, jñāna (Tibetan: ye shes) refers to pure awareness that is free of conceptual encumbrances, and is contrasted with vijñāna, which is a moment of 'divided knowing'.
Bates, Crispin (1995), Race, Caste and Tribe in Central India: The Early Origins of Indian Anthropometry (PDF), Edinburgh Papers In South Asian Studies, ISBN 1-900-79502-7, archived from the original (PDF) on 5 July 2016