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Sufi saints or wali (Arabic: ولي, plural ʾawliyāʾ أولياء) played an instrumental role in spreading Islam throughout the world. [1] In the traditional Islamic view, a saint is portrayed as someone "marked by [special] divine favor ...
He has the credit of being the first scholar to give script to the Brushaski and writing related to the esoteric interpretation of the Holy Qur’a more than 150 books in different languages and also his poetry on Sufism is famous around the world e.g. Burushaski, Urdu, Persian, Arabic, Turkish, French, English etc. and also the first person to ...
Ahmed Ibn Abu al-Hussain al-Nuri (Persian: ابو الحسین النوری) (died 908 AD), known also as Nuri, was a famous early Sufi saint. [1] He was of Persian origins, but born in Baghdad in 840 CE where spent most of his life. [2] He is the author of Maqamat al-qulub (Stations of the Hearts). He is famous for saying, "I love God and God ...
The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
The title is often translated into English as "saint". In Sufism, a Pir's role is to guide and instruct his disciples on the Sufi path. This is often done by general lessons (called Suhbas) and individual guidance. Other words that refer to a Pir include Murshid (Arabic: مرشد, lit. 'guide, mentor') and Sarkar (Persian: سرکار, lit.
Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine. Like Hasan of Basra before him, was widely revered by his students and disciples as well as quoted by other mystics. Because of his importance in Sufi theology, Junayd was often referred to as the "Sultan". [6]
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
In Sufi teachings, ma'rifa "is an apprehension of the divine unity in such a way that awareness of self is lost in awareness of God". [4] The term 'arif, meaning "gnostic," has been employed to describe accomplished mystics who have reached the elevated spiritual stage of maʿrifa. [5]