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The Dialogue with Trypho, along with the First and Second Apologies, is a second-century Christian apologetic text, usually agreed to be dated in between AD 155-160. It is seen as documenting the attempts by theologian Justin Martyr to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Messiah .
Trypho (Greek: Τρύφων, romanized: Tryphōn; fl. c. AD 240) was a Christian theologian and Bible scholar of the 3rd century. He was a pupil of Origen. [1] [2] In Jerome's De viris illustribus, he writes that Trypho wrote on the red heifer and about the sacrifices offered by Abraham in Genesis 9.
While Saint Trypho is still listed in the Roman Martyrology, Respicius and Nympha have been omitted. In about 1005, the monk Theodoric of Fleury wrote, on the basis of earlier written legends, an account of Tryphon in which Respicius appears as his companion. [ 2 ]
Diodotus Tryphon (Greek: Διόδοτος Τρύφων, Diódotos Trýphōn), nicknamed "The Magnificent" [1] (Greek: Ό Μεγαλοπρεπής) was a Greek king of the Seleucid Empire.
The following excerpts from the Dialogue with Trypho of the baptism (Dial. 88:3,8) and temptation (Dial. 103:5–6) of Jesus, which are believed to have originated from the Dialogue of Jason and Papiscus, illustrate the use of gospel narratives and sayings of Jesus in a testimony source and how Justin has adopted these "memoirs of the apostles ...
Trypho (fl. 2nd century), Jewish philosopher in Dialogue with Trypho, possibly same as the rabbi; Trypho (theologian) (fl. AD 240), Bible scholar; Tryphon (Turkestanov) (1861–1934), hierarch of the Russian Orthodox Church; Saint Tryphon (disambiguation), several saints
The First Apology was an early work of Christian apologetics addressed by Justin Martyr to the Roman Emperor Antoninus Pius.In addition to arguing against the persecution of individuals solely for being Christian, Justin also provides the Emperor with a defense of the philosophy of Christianity and a detailed explanation of contemporary Christian practices and rituals.
Rabbi Tarfon's grave in Kadita, Upper Galilee Rabbi Tarfon or Tarphon (Hebrew: רבי טרפון, from the Greek Τρύφων Tryphon literally "one who lives in luxury" Trifon), a Kohen, [1] was a member of the third generation of the Mishnah sages, who lived in the period between the destruction of the Second Temple (70 CE) and the fall of Betar (135 CE).