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The set nature of species, and thus the absoluteness of creatures' places in the great chain, came into question during the 18th century. The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. [ 1 ]
The Jacobean era was the period in English and Scottish history that coincides with the reign of James VI of Scotland who also inherited the crown of England in 1603 as James I. [1] The Jacobean era succeeds the Elizabethan era and precedes the Caroline era.
Religious responses to the beauty, order, and importance of nature (as the conditions that enable all forms of life) When the term religious is used with respect to religious naturalism, it is understood in a general way—separate from the beliefs or practices of specific established religions, but including types of questions, aspirations, values, attitudes, feelings, and practices that are ...
The concept natural order of Physiocracy originated from "Way of Nature" of Chinese Taoism. The Chinese Taoism had believed that there can be good government only when a perfect harmony exists between the "Way of Man" (governmental institutions) and the "Way of Nature" (Physiocrats' natural order). [4]
Take philosophical naturalism to be the belief that there aren't any supernatural entities – no such person as God, for example, but also no other supernatural entities, and nothing at all like God. My claim was that naturalism and contemporary evolutionary theory are at serious odds with one another – and this despite the fact that the ...
The term may also apply to the beliefs of some naturalistic Pagans, process thinkers, many Taoists, a number of Hindus, and a variety of non-affiliated independent thinkers who base their spiritual experience directly on Nature itself rather than traditional deities and the supernatural (i.e. Epicureans).
In The Nuttall Encyclopaedia, Natural Supernaturalism is interpreted as "the supernatural found latent in the natural, and manifesting itself in it, or of the miraculous in the common and everyday course of things . . . a recognition at bottom, as the Hegelian philosophy teaches, and the life of Christ certifies, of the finiting of the infinite ...
Some believe the question of the existence of any god is most likely unascertainable or unknowable (agnosticism). Some believe God is a metaphor for a transcendent reality. Some believe in a female god (goddess), a passive god (Deism), an Abrahamic god, or a god manifested in nature or the universe (pantheism).