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Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [228] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
With its various branches, it is the largest Sunni movement in the Arab world, and an affiliate is often the largest opposition party in many Arab nations. The Muslim Brotherhood is not concerned with theological differences, accepting both, Muslims of any of the four Sunni schools of thought, and Shi'a Muslims.
Sunni Islam [a] (/ ˈ s uː n i /; Arabic: أهل السنة, romanized: Ahl as-Sunnah, lit. 'The People of the Sunnah') is the largest denomination of Islam, followed by 87–90% of the world's Muslims, and simultaneously the largest religious denomination in the world.
In 2016, the Grand Imam of Al-Azhar Ahmed el-Tayeb reissued Shaltoot's fatwa on Shia Muslims. [31] In 2004, both Sunni and Shia scholars released the so-called 2004 Amman Message, which established some form of standards to prevent or at least discredit and counter renegade interpretations such as those made by Osama bin Laden and Abu Bakr al ...
Arab Sunnis form the largest Sunni Muslim community in the country. [9] They form a majority of Sunnis in all districts of the country except for the Al-Hasakah Governorate. [9] In 1991, Professor Alasdair Drysdale and Professor Raymond Hinnebusch said that approximately 60% of the country was formed of Arabic-speaking Sunni Muslims. [4]
In the 7th century some early Muslims expected Ali to become a first caliph, successor to Muhammad.After ascension of Abu Bakr, supporters of Ali (and future Shia) continued to believe only people from Muhammad's family to qualify as rulers and selected an imam, from each generation (the proto-Sunni, in contrast, recognized Abu Bakr as a legitimate first caliph). [5]
The two main Islamic branches are Sunni Islam (85–90%) and Shia Islam (10–15%). While the Shia–Sunni divide initially arose from disagreements over the succession to Muhammad, they grew to cover a broader dimension, both theologically and juridically.
Malaysian Muslim scholar Kassim Ahmad argued that some hadith promote ideas that conflict with science and create sectarian issues, stating the hadith are "sectarian, anti-science, anti-reason and anti-women". [52] [53] In 1947, the non-sectarian movement Jama'ah al-Taqrib bayna al-Madhahib al-Islamiyyah was founded in Cairo, Egypt. [54]