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Rabbinic sources discuss the practice of washing hands after a meal before reciting Birkat Hamazon. [11] This practice is known as mayim acharonim ("after-waters"). According to the Talmud, the washing is motivated by health concerns, to remove the "salt of Sodom" which may have been served at the meal - as salt originating from that region allegedly causes blindness should it be on one's ...
PDF image of a public domain book, for use at Wikipedia and Wikisource: Solomon Ibn Gabirol, The Improvement of the Moral Qualities (Tikkun Middot ha-Nefesh). Medieval Hebrew translation by Rabbi Judah Ibn Tibbon in 1167. This edition was published in 1869.
Hebrew, Aramaic, and Judeo-Arabic texts are provided under a free license in the original and in translation. The website also provides a tool for creating source sheets. [7] Sefaria is maintained by an eponymous non-profit organization [8] [9] which employs 18 engineers. [10]
The general concept of a midras, an object becoming a carrier for uncleanliness, is brought in the book of Leviticus, though the following verse does not employ the Hebrew term midras; Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. —
A silver washing cup used for netilat yadayim Ancient mikveh unearthed at Gamla. In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism).
In the Mishnah, Yadayim is divided into four chapters, containing 22 paragraphs in all. Chapter 1: The quantity of water necessary to purify the hands by pouring it over them (§ 1); the vessels from which the water may be poured over the hands (§ 2); kinds of water which may not be used to purify the hands, and persons who may perform the act of manual ablution (§§ 3-5).
The Hebrew translation started in 1965 and was completed in late 2010. The Hebrew edition contains the standard text of the Talmud with vowels and punctuation in the middle of the page. [ 1 ] The margins contain the standard Rashi and tosafot commentaries, as well as Steinsaltz's own translation of the Talmud text into modern Hebrew with his ...
10 masechtot 74 685 682 301 Bava Kamma: 10 79 119 40 Bava Metzia: 10 101 119 35 Bava Batra: 10 86 176 39 Sanhedrin: 11 71 113 75 Makkot: 3 34 24 11 Shevu'ot: 8 62 49 49 Eduyot: 8 74 — — Avodah Zarah: 5 50 76 34 Pirkei Avot: 6 108 — — Horayot: 3 20 14 18 Seder Kodashim 11 masechtot 91 590 558 — Zevahim: 14 101 120 — Menachot: 13 93 ...